Mass Readings and Scripture Reflections
Today's readings: Daily Readings from the USCCB Website
February 21, 2021 - Steven Kulhanek, Parish Business Manager
To empty myself of the past and to accept the coming glory with the risen Lord. The coming graces. The biggest challenge is to accept this grace with a life worthy of those graces. To accept this love of Christ that he opened his arms wide and said, this is how much I love you.
Am I ready, able and willing to accept this life of grace that God has promised? Not asking “why this,” but rather “yes, of course this”?
This is the self-examination and contemplation that we need to seriously consider in the remainder of these forty days. As to be worthy of the coming grace.
February 14, 2021 - Rev. Dominic J. Grassi
Today we celebrate Valentine’s Day. On Wednesday, Lent begins with Ash Wednesday and lepers are featured in two of today’s scripture readings. Induced by this alignment, I find my thoughts wandering back to the sixth grade, to a memory mercifully buried for over 60 years.
Miss Daley, our teacher, brought out a giant box decorated with hearts and flowers the week before Valentine’s Day. We were instructed not to sign the Valentines, but to write our classmates’ names on the envelopes, and put our valentines in the box. So all week long, we would sneak up to the box and throw cards in hoping no one would see us doing it. This left only one thing to sweat about; we were all worried we’d get noticeably fewer cards than everyone else. Looking back, it’s a wonder that we all didn’t develop stomach ulcers.
The day before Valentine’s Day, as I marched out at 3pm to the strains of “Stars and Stripes Forever” I realized I had forgotten my Math workbook. I turned and ran back to what I thought would be an empty classroom to retrieve it. To my surprise, I saw one of my classmates stuffing the box with Valentine cards of all shapes and sizes. And all of them had his own name on the envelopes.
He was not a popular student. Miss Daley put certain students (including those who were shy or slow learners or spoke with a stutter or who didn’t speak much English) into the two rows closest to the side chalkboards. She named those desks “Sleepy Hollow” and this classmate had been unfortunately dubbed the “Mayor” of said rows. The rest of us were afraid to interact with them for fear we would be identified as residents of Sleepy Hollow by virtue of our contact with them.
The next afternoon, Valentine’s Day, Miss Daley took all the cards out of the box and the winners of the morning’s spelling bee got to distribute them by placing them on our desks as we sat with hands folded comparing our pile with those of everyone else around us. I did okay. The boy athletes and curly haired girls got more. But over there in Sleepy Hollow, the Mayor’s desk was overflowing, and he was smiling from ear to ear. Only I knew why. I admired his ingenuity while at the same time felt sorry for him. (I’m guessing he probably grew up and became a Chicago Precinct Captain).
Today we create lepers by the way we mistreat people or judge them or label them or put them down. Leviticus teaches that lepers should be kept separate so as not to infect the clean. But Jesus shows us not to be afraid, that our very acts of kindness, warmth and compassion will allow people not only to be healed but also to show others what we can do for those who need us. Paul tells us to be imitators of Christ. Who are the lepers whom we need to touch to bring them healing? Who needs a Valentine’s Day card from us so that they don’t have to hide their loneliness and pain? Wednesday the sign of the ashes will remind us that each of us—we are lepers all—carries the infection of our sinfulness and its uncleanliness. We don’t have to, in fact, we can’t do it ourselves. Lent is our time to ask Jesus to forgive us and so heal us. And we help each other do the same.
Rev Dominic Grassi
February 7, 2021 - Christine Frech, Director of Planning, Staff & Communications
I am getting so much more out of the Gospel readings since joining our Breaking Open the Word discussions on Tuesday mornings at 10 am! (You can too! Just sign up on the website!) Take today's Gospel for instance...
Imagine Jesus leaving the synagogue with his friends James and John. They head over to Simon and Andrew's house, and find their mother debilitated with a fever. Jesus goes to her and helps her up. She is healed so completely that she immediately returns to what mothers do for their sons and friends… feeds them! Jesus sees her sick, and he heals her. Not just makes her more comfortable, but gets her back to 100% in no time flat. He then continues to do the same for the whole town who shows up at the door. Imagine how worn out he must be!
Even so, he gets up early to go off alone, to pray, to spend time with his Father. If Jesus—who was doing more important work than ANY of us reading (or writing) this—can make time to pray, so can we, right? He knew that he needed the refueling that prayer gives to face another day of people scrambling to follow him, asking him for healing, wanting to learn from him. And it helped him keep to his "purpose," preaching and driving out demons in all the land.
The more I enter into the story, the closer I feel to Jesus and what it may have been like when he was human walking the Earth. And really paying attention to what he does gives me some clues as to what I should be trying to do in my life. Especially if I hope to meet him someday in heaven and bring as many people as I can with me!
January 31, 2021 - Tim Berryhill, 3rd Year Seminarian
There’s an intimate unity between the 1st Reading and the Gospel reading for today. Moses, like many other Israelite leaders, stands as a kind of precursor to Christ. There are often parallel actions between the two. Moses intercedes for the plight of the Israelites in the desert and through God produces manna for them to eat. Jesus not only multiplies the loaves of bread but declares himself the bread of life, of which those who eat will not die. In each of the parallel associations between Moses and Jesus, it is clear that Moses provides a limited good, while Jesus provides a perfected good. This is a common difference found between the Old and New Testaments—what Jesus offers is many degrees higher than the acts accomplished under the Old Covenant. Moses leads the people out of slavery in Egypt, provides food in the desert, gives the people the decalogue (ten commandments) which is the basis for the Halakha/Mishna. In each of these there is still something missing. God had promised total blessing to the descendants of Abraham. Moses, rather than draw attention to himself, points to the coming of another. As we read further in the Old Testament, we see many judges and prophets who came after Moses, but Moses says in the reading from Deuteronomy that a prophet (singular) will be raised up. The prophets who came after him also echo this same claim, one will come as savior and deliverer. Jesus is that person to whom Moses and the prophets are referring. He perfects the good inherited in the Kingdom of Israel and the Kingdom of Judah. He stands as blessing and beatitude itself, the perfection of the Law and the Holy One who saves all. An evidence of this is in the reading from Mark in which the crowd remarks that he teaches as one having authority, distinct from the scholars and scribes. This doesn’t simply mean he knew a lot, but that he had a manner of speaking which conveyed himself as the source of truth. The modern word “author” comes from the Latin auctor, which connotes an origination of something. Speaking with authority then is not merely speaking with confidence, but speaking as the author of life itself. We see this confirmed in both the temporal and spiritual realm. The people exclaim Jesus’ teaching with authority, while even demons also bear witness to the source of all things. Clearly this is the Son of God.
January 24, 2021 - Sue Fedea, our Graphic Designer
In today’s gospel, Mark describes the calling of the first disciples. Jesus invites them, and they follow. They abandon their jobs and their families and they follow him.
The simplicity of his call resulting in their action is hard for me to get my brain around. Did they instantly know and believe he was the son of God? Were they simply waiting and ready for the Messiah to come and change their lives? Or is there more to the story than what is recorded here? Did they initially resist or need to be convinced?
These questions pop into my head because I know how I would react. The thought of leaving everything behind scares me, I think it’s way too hard. Is that what I am called to do?
But the more I think about it, the more I recognize that there ARE things I can leave behind, that I can start to let go of. What about my all-consuming news feed? Or time spent on social media? Or my need to be “right” in every disagreement? What about letting go of judgement and anger? Maybe letting go of these things will help me to be a better follower of Jesus.
The call to discipleship reminds me of one of my favorite hymns, The Summons, by John L. Bell. It is a gentle call, but a challenging one:
Will you come and follow me if I but call your name?
Will you go where you don't know and never be the same?
Will you let my love be shown? Will you let my name be known,
will you let my life be grown in you and you in me?
Jesus calls each of us by name, today, right where we are. Am I allowing Jesus to change my life? Am I showing his love to others? Am I answering his call?
January 17, 2021 - Dcn. Patrick S. Casey
What is the key to these callings? Samuel, Andrew, Peter, and the unnamed disciple each were open to God’s call. That is what God wants each of us to be. How can we hear God’s call if we are not open to it? Just like with Samuel, Andrew, Peter, and the unnamed disciple, God has a plan for each of us. We must listen for God’s call. We will know that we have heard God’s call when we feel it in our hearts. We feel at peace, confident, and have a sense that we are on the right path. During this first period of Ordinary Time leading up to Lent, let’s each of us concentrate on listening for God’s voice. Take some quiet time each day to reflect and open our hearts to God’s message and love for us. If we do and follow it, we will know that the path that we travel in life is the right one.
January 10, 2021 - Tina Smat, Parish Support Specialist
In the last two sentences of today’s gospel, Mark writes about Jesus’ baptism:On coming up out of the water he saw the heavens being torn open
I think that if God went through the trouble of putting on such a show, he must have meant for us to hear about it. Was this God’s way of confirming to those present that Jesus was indeed the messiah? I imagine that Jesus already knew that he was in God’s favor, so maybe God wanted those present to witness his love and approval for his son.
What about us? Do we need to see the heavens split open and literally hear the voice of God to know that he loves us—or can we see and hear it without the dramatics?
The more I read, think and talk to others about Jesus (shameless plug for our Tuesday 10 am faith sharing group Breaking Open the Word—join us!), the more certain I am that those “coincidences” in my life are the work of the Holy Spirit. I am learning to listen for God’s “voice.” When I am feeling a little down and an old friend just happens to text, or I’m missing someone who passed away and find a penny in my path, or I’m anxious about the family that I cannot see over the holidays but a sudden wave of calm overcomes me...to me, THAT is God reaching out. I don’t need to see the heavens open—I can “hear” him in my heart and feel his presence.
If you pay attention, maybe you’ll “hear” or “see” God in those answered (and sometimes unanswered) prayers or coincidences. Maybe you’re reading this now with a heavy burden to bear and need to hear this: God loves YOU.
January 3, 2021 - Fr. Chris Robinson
My favorite morning routine includes trying to solve the New York Times’ Spelling Bee. It is a word puzzle and, nerd that I am, is enjoyable to me. The puzzle provides you with seven letters. One of the seven letters is required to be a part of each word as you move towards the goal of the day.
It is not a terribly difficult puzzle though some of the words are annoying. For example, acacia is not a word that shows up in my day-to-day conversations very often. That said, I will spend time in the morning with my coffee trying to solve the puzzle and reach the goal score because there is something to be learned each time. For example, I now know that acacia is a shrub first identified in the 18th century.
The Feast of the Epiphany brought this puzzle to mind. An epiphany is an aha! moment. Something that was right in front of our eyes suddenly comes into focus and makes sense. When I am working with word puzzles, the possibilities come into focus when I look at the letters a different way. Suddenly there are many more words that can be formed if I simply look at the possibilities from a different angle or rearrange the letters in a new way.
Humanity has struggled with the puzzle of God for as long as we have possessed consciousness. Where do we come from? What does this all mean? Does any of this mean anything at all?
For me, our challenging times of pandemics and politics have felt like a knotted-up puzzle that makes no sense. Sometimes, when I look at the confusion swirling around us, I think we should be better than this. Other times, I wonder when things will get better and I try to look for clues that lead me to a happier outcome. It really is, in a way, like looking at seven simple letters and trying to combine them to find meaning, just like the word puzzle.
Then, suddenly, it all comes together. Like an epiphany.
People really are being pretty amazing and caring, even in the darkest of times. We are moving forward even when it feels slow. There are Christ-like people serving others, healing others, caring, and praying, coming together to celebrate sacraments. There is light returning to the world. Isaiah the Prophet wrote thousands of years ago, “The people who walked in darkness have seen a great light!” If we look closely enough, we can say we, too, have seen great light.
We are called to be that light. I think of letters forming words in a puzzle. Words form sentences. Sentences express meaning. At Christmas we celebrated the Word of God, Jesus Christ. Emmanuel. Christ is the word of God yet each of us is a word of God.How do we come together, in this time and place, to form a sentence of God’s healing love in a world that needs us? When I look out on us, as Church and believers, I have that aha moment. Christ is alive in us. In this New Year, let us continue to be light to those in darkness.
December 27, 2020 - Deacon Nathaniel Resila, 4th Year Theologian
Merry Christmas to one and all alike! Indeed, it is a tremendous joy that the Church gives us not only one day of Christmas, but an entire octave—8 days—and indeed, an entire season! And who better to help us to receive and radiate this Christmas joy than the Holy Family of Jesus, Mary and Joseph, whose Feast Day we happily celebrate this day?! The reading from Sirach sets forth the qualities that a good and holy family must possess—which the Holy Family has in perfect spades: self-sacrifice, patience, kindness, obedience and self-giving love. Parents must lovingly provide for, raise, instruct and protect their children who, in turn, must respect, obey and honor their parents, as well as lovingly care for them when they are old.
In his letter to the Colossians, St. Paul eloquently instructs us in the good and virtuous Christian family life: “Put on, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another” (2:12–13). Paul elaborates how the husband must defend the innocence and honor of his wife and children, who he must be willing to suffer and die for, while also lovingly leading them in holiness, uprightness and truth (3:18–20). The wife must support, encourage and uplift her husband as well as nurture and protect their children (3:18). The children, in turn, must be obedient, respectful and receptive to their parents (3:20). Though this is certainly not always easy, we ought to call upon the Holy Family, who perfectly exemplifies placing God at the heart of the family, to help our own families work toward these noble goals!
In St. Luke’s Gospel, Our Blessed Mother and St. Joseph present the Christ child to Simeon and Anna at the Temple to set him apart for and dedicate him to our Heavenly Father. Though all of them receive the divine Christ-child with holy amazement and awe over the fact that he would bring salvation to the world, they also know that this would not come about without “a sword pierc[ing]” the Immaculate Heart of Mary—Good Friday (2:28–35). Thus, Our Lady and St. Joseph did not only embrace God when it was convenient or easy to do so, but always and everywhere. May the Holy Family help our families to always remain firmly grounded in Jesus Christ. May the Holy Family help us to, like them, never be afraid to boldly proclaim Christ to the world! Jesus, Mary and Joseph, pray for us!
December 20, 2020 - Joe Labozetta, Music Director
Today, the Fourth Sunday of Advent, we hear the story of the Annunciation as told in Luke’s Gospel. On March 25th, nine months before Christmas, the Church observes the Solemnity of the Annunciation of the Lord. Such phrasing seems cryptic, but it makes sense when we realize it commemorates the appearance of the angel Gabriel to Mary and his announcement that the Blessed Virgin had been chosen to be the mother of Jesus. It follows that we also celebrate Mary's fiat—her willing acceptance of God's holy plan. The Annunciation began to be celebrated on March 25th in the fourth or fifth century, soon after the date for celebrating Christmas was standardized. Something that strikes me in Luke’s first chapter is the bodily nature of Gabriel’s promise. When he says that “the Holy Spirit will come upon you and… overshadow you,” there is clearly something physical in nature that is implied in this act. The conception of Jesus, as Luke tells it, is a genuine coupling of Mary and the divine. Interestingly, Matthew’s first chapter (the only other Gospel to describe the conception and birth of Jesus) places Joseph as the central narrative figure rather than Mary. Matthew describes Jesus' conception with a cursory “she was found with child through the Holy Spirit”—a bit more passive kind of description.
One of the most powerful statements in Luke’s retelling comes at the end, when Mary responds, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” This sense of duty and obedience is echoed in Paul’s letter to the Romans, the 2nd Reading today.
The Psalm and the 1st Reading from the Book of Samuel remind us of God’s promise to his people, which begins its fulfillment through Gabriel’s visit to Mary. May your Christmas also be filled with promise and hope!
December 13, 2020 - Mary Jane Sullivan, Director of Evangelization
Advent is a time of Awakening, Awareness and Awaiting. Every Advent these three “A” words really resonate with me. For most of us, this pandemic has been a time of all three as well. We are awakened, as this pandemic is nothing like most of us have ever experienced. We are now much more aware of our surroundings. We pay closer attention to those around us and we notice people more, e.g. who is masked and who isn’t, or “am I too close to him?” Now we await a cure or a vaccine. We have spent many months waiting for the virus to peak or to simply go away.
Our faith tells us that Jesus IS coming back. During Advent we spend time awakening, in a sense, to a new birth of our faith. We strive to do better, to be kinder, to give more. We are more aware of the needy, the homeless, the underprivileged. We await the second coming of our Lord and we do all of this with a new sense of urgency at this time of year. Our readings during this season of Advent remind us to remove things that are in the way of our path to God. It’s all about starting fresh and the best way to do that is to refocus our relationship with Jesus. What is in your way? What do you need to get rid of? What is bogging you down? Sometimes we find ourselves too busy, or grieving over a loss, or worrying about the future. In our gospel, John was trying to tell those questioning him that he isn’t Jesus, but that he is there to tell them, “Make straight the way of the Lord.”
How can you be ready? Are you awake, aware and waiting? Are you looking for something more to awaken your faith? Try ALPHA! We begin a new season on January 21st. Sign up on our website. Give it a try and make clear the path!!
December 6, 2020 - Erin Bretts, Coordinator of Religious Ed and Youth Ministry
The readings for the Second Sunday of Advent continue with the theme of Advent: to watch for the coming of Jesus. Last Sunday’s readings focused on being watchful and alert because we do not know when Jesus is coming. I can feel such a longing of the people to have Jesus reveal himself during this time. This Sunday, the readings have a more hopeful and preparatory tone.
There is a tenderness in these readings which offer a sense of hope, excitement and comfort. I can’t help but think of the time and the terrain that the people during this time were living in. Last Sunday, the people were tired, longing and hopeless. And this week, “a voice cries out in the desert to prepare a way of the Lord.” The people are told to “cry out the good news.” It seems that after years of waiting for the Lord to reveal himself and losing hope that he ever would, now there is word that the Lord is coming and the people should “make straight his path.” And not only is he coming, but he will gather everyone in his loving arms with kindness and tenderness. The Responsorial echoes this idea “Lord, let us see your kindness, and grant us your salvation.”
The 2nd Reading continues with this loving tone of hope. We need to conduct ourselves in holiness and devotion again to be ready for the Lord, so we “can be found without spot or blemish before him, at peace.” The Gospel shows how excited and hopeful this made the people of Jerusalem. Not only is the Lord going to finally reveal himself to us and offer us a new earth in which “righteousness dwells,” John the Baptist, a man clothed in camel’s hair and eating locusts is going to baptize us in the Jordan River for the forgiveness of our sins. There is hope and faith in the belief that if we act in “holiness and devotion,” our lives will get better.
November 29, 2020 - Steven Kulhanek, Parish Business Manager
“Be watchful! Be alert! You do not know when the time will come.” Does that mean we need to become the night watchman? I do not believe that is the message; we must keep watch over our hearts, our souls. We must be ready to answer and we know not when.
November 22, 2020 - Rev. Dominic J. Grassi
November 15, 2020 - Christine Frech, Director of Planning, Staff & Communications
A wealthy man, going on a journey gives 5, 2 and 1 talents (traditionally interpreted as a large sum of money) to his servants, according to their abilities. The first two doubled their money through what I’ve always thought of as risky behavior, while the third guards the money. The master returns, joyfully lauding the first two servants, giving them more responsibilities, then angrily berates and banishes the third servant. The master then adds to the net worth of the most gifted servant.
We’ve typically seen the master as Jesus and the servants as us. And that God has blessed each of us with unique skills and opportunities, and he wants us to use those to serve others and build his kingdom here on earth. And he will be happy with us and reward us for doing so. That part I get.
The twist is with servant #3. He brashly tells his master (God?) he is unscrupulous, harvesting and gathering what is not his. He then uses what I would consider sound logic to defend his burial of the talent based on what he knows of the master. He does not take a risk with someone else’s fortune, but keeps it safe. I would have expected the master to respond with, “I trusted you with my money and would have expected to get it back with interest, but since I didn’t give you any instructions, I’m just glad I got it back.” But he didn’t. What does that all mean?
That’s why our Tuesday 10 am “Breaking Open the Word” sessions are so great! Parishioners of all ages and backgrounds read, reflect on and discuss the upcoming Sunday readings, hashing out our interpretations and application in our lives. Ellen Romer Niemiec leads the sessions, and with her Masters of Divinity and training in spiritual direction and prayer from Boston College, she is able to provide context and thoughtful questions for us to contemplate scripture.
(P.S. - For the answer to servant #3, read Fr. Francis’s pastor letter this week!)
Mass on Sundays can be hard with two little ones, but setting aside this time each week has given me a head start. I have an easier time tuning in with the group's reflections fresh on my heart. It has been a gift and a privilege to hear God speaking to me through the other participants.
If you're not sure, jump in one week. If you have kids running around behind you, great—so will I! If it's too much, we'll honor your need to step back. We're here to pray, reflect and grow together with Christ and we're delighted to receive you as you are.
October 25, 2020 - Deacon Pat Casey
Two words—compassion and love—sum up today’s First Reading and Gospel. Merriam-Webster’s Collegiate Dictionary (Tenth Edition) defines “compassion” as a
“sympathetic consciousness of others’ distress together with a desire to alleviate it.” That same dictionary’s definitions of “love” include an “unselfish loyal and benevolent concern for the good of another” and a “brotherly concern for others.” Those two words are our guiding principles as Christians.
In the passage from the Book of Exodus, God reminds us to be compassionate to others. We are not to oppress foreigners, wrong those who are vulnerable, or extort or take advantage of others’ misfortunes. In the Gospel of Matthew, Jesus directs us to “love your neighbor as yourself.” In other words, treat others even better than you would like to be treated. Remember how Jesus set the example for us, by dining with sinners and outcasts and associating with foreigners, such as Samaritans, who were despised by his Jewish community. With all of the divisiveness, vitriol, self-righteousness and yes, violence, that we are experiencing during this COVID-19 pandemic and election period, it is more important than ever to constantly remember, and abide by, God’s mandate to us of compassion and love. Only by exhibiting compassion and
love for others can we overcome the evil that surrounds us. We, as Catholic Christians, need to stand out by setting the example for others and not succumbing to, much less participating in, the divisive and hurtful rhetoric in which others engage.
It is not easy to stand apart from others. But our faith in Jesus compels us to do so. Fortunately, Jesus is by our side and gives us all of the strength and courage that we need. So let’s each pray to Jesus to give us the strength and courage to always provide compassion and love to others in everything that we say and do.
October 11, 2020 - Rev. Christopher Robinson, CM
Secondly, I was thinking of this phrase, “as of this printing this is true” because the scripture readings we share this weekend are filled with comfort. God’s care and love for us wraps us in the hope that, no matter what specific details or events of the world are whirling around us, the Spirit of God is there to comfort us if we accept it. Even curmudgeonly Saint Paul has warm words of comfort this week: I can do all things in him who strengthens me.
truth of God’s care for us remains and this gives us hope. Saint Paul wrote, I can do all things in Christ who strengthens me. We are the Body of Christ. We can do the things that need to be done during this challenging time because we are each other’s strength. As of this writing and any other writings to come, this remains absolutely true.
October 4, 2020 - Deacon Nathaniel Resila, 4th Year Theologian
This is even more so the case with the Kingdom of God. As the great prophet Isaiah tells us the vineyard of the Lord, the gift of his magnificent kingdom, must be tilled, cultivated and diligently tended to. As Isaiah makes clear, we must deliberately tend, irrigate and cultivate this spiritual vineyard in our own hearts as well as in the world. How? By ushering in the glories of his reign through announcing his truth to the world. Like the Versailles gardens, the Kingdom of God must be constantly tended to so that it continues to bear forth great fruit. In this case, the salvation of souls in Christ Jesus through his Church. We do all this, St. Paul tells us in his letter to the Philippians, by doing “whatever is true, honorable, just, pure, lovely, [and] gracious.” We are called to elevate our hearts and minds to the things of God—eternal life, objective truth, the teachings of the Church, scripture, the sacraments, the Blessed Virgin Mary and the saints, holiness, etc.—and to help others to do likewise.
Indeed, our Lord Jesus Christ tells us in the Gospel of Matthew that we must actively accept him and receive him into our lives with great love, admiration and zeal, unlike the wicked tenants who rejected the Master and all who came in his name, even his son. We must always strive to conform ourselves not to the constantly changing standards of the world, but to the eternal standards of Christ, who is love and truth himself. This will allow the loving presence of Christ to grow in our own hearts so that we might courageously bring about his reign here on earth, in every element of society. May Our Lady help us to always be good, saintly tenants of her son’s royal vineyard.
September 27, 2020 - Joe Labozetta, Music Director
September 20, 2020 - Mary Jane Sullivan, Director of Evangelization
As school and Religious Ed. begins again, we understand the importance of teaching the children that we are all God’s children, regardless of where we have come from or where we go to school. God loves us all and that is very freeing!
September 6, 2020 - Christine Frech, Office Administrator
Ezekiel that he is the watchman for the Lord’s people. It is Ezekiel’s responsibility, and in turn ours, to convince people to stop their wrongdoing. In other words, if we lead a horse to water, we have done our job. It is not in our power to change anyone. Only they can do that. We have to pray and rely on the grace of God to enter into their
lives to help them change.
August 30, 2020 - Nate Resila, 3rd Year Seminarian
August 23, 2020 - Sue Fedea, our Graphic Designer
August 16, 2020 - Deacon Pat Casey
August 9, 2020 - Tina Smat, Parish Support Specialist
August 2, 2020 - Fr. Chris Robinson, CM
July 26, 2020 - Nate Resila, 4th Year Seminarian
The fear of the Lord, though, instills a loving awe and respect for God and his laws. It sharpens our focus and heightens our awareness of God’s goodness and, therefore, helps us to grow in love of God. This desire for God’s goodness and truth is what leads King Solomon in I Kings to ask not for riches or power but for “an understanding heart to judge your people and to distinguish right from wrong.” Here, Solomon seeks to do right by God and his subjects. True wisdom always seeks God. True wisdom realizes that God is always calling us to himself. Whereas an attitude of fear prevents us from seeing and acting on this fact during times of difficulty and pain, Christ’s perfect love enables us to become holier and more courageous during these moments. As illustrated in Matthew’s Gospel, Christ and his kingdom are, indeed, the pearl of great price! They are more valuable than all the riches on the face of the earth combined! May our Blessed Mother help us to draw ever-nearer to her Son’s sacred heart, this “pearl of great price,” whose perfect love triumphs over darkness and fear.
July 19, 2020 - Joe Labozetta, Music Director
July 5, 2020 - Mary Jane Sullivan, Director of Evangelization
June 7, 2020 - Sue Fedea, our Graphic Designer
May 31, 2020 - Deacon Pat Casey
The Feast of Pentecost was one of the three principal Jewish pilgrimage festivals (Pesach (Passover) and Sukkot (Feast of Tabernacles/Booths) are the others) in which Jews from throughout the world would gather in Jerusalem to celebrate. Pentecost represents the fiftieth day (from the Greek word “Pentekoste”) after Passover. In today’s 1st Reading from the Acts of the Apostles, Jesus’s eleven disciples are holed up in the upper room to celebrate Pentecost. As today’s Gospel reading from John tells us, the doors to the room were locked “for fear of the Jews.” The disciples were afraid to show themselves in public for fear of persecution, imprisonment, and even death. Yet when the Holy Spirit falls upon them (by tongues of fire in Acts, by Jesus’s breath in John), they find the strength and courage to go forth into the world and preach the Gospel, notwithstanding the continued threat of persecution, imprisonment, and death.
This reminds me a bit of our present situation where each of us are quarantined in our respective homes for fear of contracting COVID-19 from straying out in public. Although we are not all gathered in one place, as St. Paul reminds us in today’s 2nd Reading from his First Letter to the Corinthians, we truly are bound together by “the same Spirit,” “the same Lord,” and “the same God.” We should take comfort in that. That doesn’t mean that we should all venture out in public without masks or without maintaining the requisite social distancing, relying upon the Holy Spirit to protect us and others. But we should allow the Holy Spirit to work within each one of us to spread the Gospel by other means, through telephone calls, Zoom calls, letters, and voluntarily delivering necessary items to those in need. We also need to allow the Holy Spirit to help us to alleviate the stress that each of us may be feeling. In this feast of Pentecost during these troubling times, may the Holy Spirit continue to guide and strengthen each one of us.
May 24, 2020 - Tina Smat, Parish Support Specialist
and you will be my witnesses in Jerusalem, throughout Judea and Samaria,
and to the ends of the earth.”
May 17, 2020 - Fr. Chris Robinson, CM
May 10, 2020 - Nate Resila, 3rd Year Seminarian
Yes, it is certainly true that the present state of the world is chaotic and frantic. It might even seem at times that other than death and taxes the only certainty in our life is that there is no certainty. Though this notion may be tempting to entertain, we know from scripture and tradition that this is not true. Yes, the world and the spirit of the age certainly are in flux. They are governed by chaos rather than order. However, this is nothing new. The world waxes, wanes and changes with the passing of each age; it always has and always will. This is so even in “normal” times. Christ, however, is the constant “living stone” upon which our eternal life and hope is built. It is Christ and his one, true Catholic Church who remain the constant source of truth, love, refreshment and joy through the ages. Christ never disappoints!
In St. Peter’s 1st Letter we read that we Christians are “a chosen race, a royal priesthood, a consecrated nation, a people set apart to sing the praises of God who called [us] out of the darkness into his wonderful light.” We are, therefore, called to bear forth the light of this truth within our families, first and foremost, through prayer and Christian living, and within society in whatever capacity we are able—be it virtually or in person. Indeed, the apostles ordained the Church’s first deacons in the Acts of the Apostles to not only ensure the fair and just distribution of food to the needy, but to bear forth the light of Christ through their preaching and sacramental ministry. True Christian charity demands, therefore, that we not only be concerned with the wellbeing of someone’s body but, even more importantly, the wellbeing of the person’s soul. After all, eternal happiness with God, our Blessed Mother, the angels and saints in heaven is the goal!
In fact, this is why we as Christians are called not to conform ourselves to the world for which nothing is certain but, rather, to seek to conform the world to Christ who, according to the Gospel of St. John, is “the Way, the Truth and the Life.” After all, Christ makes it clear that he, himself, is not just one way amongst many equally valid ways, but the only way to God the Father. Heaven is only possible, therefore, through Christ. Even though our ability to receive the Holy Eucharist and Confession is currently limited, we still have our marching orders from this Sunday’s readings: help Christ convert and restore the world to God’s loving design, one soul at a time. Starting with ourselves and our families, with our gazes fixed on heaven, we do this by remaining faithful to Christ, growing in our own spiritual lives, adhering to his teachings, committing ourselves to courageously spreading His Gospel and persevering in prayer. May our Blessed Mother always keep our hearts full of her loving Son’s hope, truth and zeal for souls.
May 3, 2020 - Joe Labozetta, Music Director
In the Gospel of John, Jesus makes 7 "I AM" (Greek: ego eimi) statements using a metaphorical image. I am... the bread of life (JN 6:35), the light of the world (JN 8:12), the good shepherd (JN 10:11), the resurrection and the life (JN 11:25), the way, the truth and the life (JN14:6), and the true vine (JN 15:1). In this Sunday's Gospel, from John's 10th chapter, we hear Jesus explaining to the Pharisees, "I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture." (For more on these statements, check out Fr. Peter's video for us.)
I like to imagine that the competing philosophies in Jerusalem and greater Judea at the time were just that -- competing. Through scriptural and theological debate, the different factions (Pharisees, Sadducees, Zealots, Essenes) attempted to win followers and influence in the region. Then here is Jesus the Nazarene, this upstart from Galilee, telling a scholarly establishment of Pharisees that they are "thieves and robbers," and the only way to salvation is actually through him. Now, I also like to imagine the reaction of both the Pharisees and others present. Certainly, the Pharisees would not have taken it kindly, but others might have relished witnessing the Pharisee leadership taken down a notch.
Perhaps out of a sense of rivalry but most definitely rooted in love, Jesus persists in challenging his listeners, and in ways accessible to common people at the time. He uses imagery of sheep and shepherds, vines and branches, bread, light. Literacy not required, scriptural scholarship not required -- these are images and ideas that everyone can understand.
April 19, 2020 - Mary Jane Sullivan, Director of Evangelization
Hope and belief are two powerful words in not only today’s readings but in our current situation. These times right now can seem especially difficult and challenging. Some of us are dealing with too much togetherness. Others are struggling with missing the loved ones we are not able to be with. We are trying to juggle our children’s e-learning while working full time jobs from home. We are attempting to stay connected with friends and family through phone calls, Facetime and Zoom. This might be one of the many times in our lives when we find it hard to hope so we just have to trust God and ask him to restore it. Even though we cannot see the end of this struggle right now, I am so thankful that I have my belief in God, and that he will bring us the hope we so desperately need right now. Even death couldn’t separate Jesus from his disciples. He showed them his wounds so they would believe and have hope.
In John’s Gospel Jesus says, “Blessed are those who have not seen and have believed.” Thomas had to have proof before he would believe that Jesus had risen and was with them. Are you a “Doubting Thomas'' who needs to see it to believe it? Do you need to put your fingers in the wounds of the Risen Christ to have hope? Or are you a believer who believes that after all of this is over and you can live again, you will live a kind of “new birth?” What will that new birth look like? How will this latest experience, with its ups and downs, its struggles, its sadness, its loss, its loneliness, change you? Maybe you will appreciate the little things in life more, i.e. going out to dinner, watching your children play in the park, meeting a friend for coffee. Maybe you will find a new gift in our Masses together as a community, and center your scheduling around coming to St. Josaphat on Sunday mornings.
When we come out on the other side (and we will!) how can we turn this tragedy into a blessing through our belief and hope? Perhaps we have had more time to pray. Maybe because we are forced to stay home and can’t be out shopping or dining or running errands we have had the time to join Fr. Francis’s Zoom bible study on Wednesdays at 9 am or we have had the time to join the Women’s Group on Friday mornings at 9 am. Maybe we will sign up for the online Alpha on Tuesday at 7 pm. Maybe we’ll have an overwhelming response to our Lunchtime Reflection with Fr. Peter this Tuesday from 12 - 12:45 pm to reflect on ways in which we can grow closer to Jesus. Maybe our personal relationships with friends and family will be stronger due to our agenda changes during these weeks. Will our most important relationship, with Jesus, be stronger because we have belief and hope? I hope so!
April 5, 2020 - Christine Frech, Parish Office Administrator
Today’s Gospel takes us from the preparation of the Last Supper to Jesus’ crucifixion and burial. This account is the “cut to the chase” of Christianity. God loves us so much that he sent his only son, Jesus, to die for our sins and open the gates of heaven for us. To remind us of this is why the crucifix is prominently displayed in all of our churches, and is our primary Catholic symbol.
Did you ever try St. Ignatius’s method of imaginative prayer with this familiar scripture passage? (This type of prayer lets you “live into” a scripture story with all your senses and imagination. Check out your St. Josaphat Parish Prayer Guidebook for more information :-) The women don’t get much coverage in this story, and of course I understand the cultural reasons why, but, “There were many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him.”
Would I have been one of these women who followed Jesus walking 3+ days to Jerusalem from Galilee? If we were friends, would he have wanted me to be there for support? Maybe I could have wiped his face like Veronica is said to have? Or maybe I could have helped prepare what was to be the Last Supper?
I would have felt that being with Jesus and going with him to Jerusalem would have a bigger impact on spreading his Good News than lugging laundry to the washing pool, chasing after toddlers, and cooking over a hot fire. But if I had little kids or ailing parents to take care of, there is no way he would expect me to shirk those responsibilities. To serve him best, he would want me to fulfill my duties as best I could, and with love. He would want me to listen closely to what God was calling me to do, and to do it well and cheerfully, even if it was not being in the midst of the action. And he would want my prayers for him to the Father.
I liken this to my situation during this pandemic. I’m not a scientist inventing a cure; I’m not in government making public policy; I’m not a nurse in the emergency room. God put me here, at home, and is asking me to take care of my family and do what I can to help others while obeying the restrictions in place. I can be positive, hopeful, patient and kind. (Well at least I can try!) And I can pray, a lot, for those that he has called to be on the front lines. That they stay strong, healthy, clear-headed, honest, and collaborative. And for those who are suffering and those that care for them. That they get the support and comfort they need. And for all of us. That we emerge from these days with a stronger reliance on God, and each other.
I encourage you to spend those minutes right before you fall asleep or when you first get up in the morning to ask God what he wants you to do, who he is calling you to be. (Even if you think you already know.) Then challenge yourself to listen for his answer. Maybe it will be clearer in these very unusual times.
March 31, 2020 - Gospel Through My Eyes by Elise Wolf - 8th Grade Religious Education
Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. (John 14:23-26)
I interpret this Gospel as saying that no matter what, God is with you and will always be there for you if you are willing to listen to him. It’s saying that you have to love God and believe he is there in order to have him in your life. The Gospel says, “These things I have spoken to you while I am still with you,” meaning that he is always with us even if we don’t know it. We need to believe in God and put our trust in him by knowing he is there, even if we don’t feel like he always is.
I apply this to my everyday life as a newly confirmed Catholic by realizing that in times of hardship, God will always be there for me if I love and trust him. Although I am still young and haven’t experienced many hardships, I still have to love him so he can be with me through those tough times that I have yet to go through. Right now, the world is going through COVID-19, and it’s a very difficult time for everyone. I have to trust God and know he’s there to guide us to the light at the end of the tunnel. If I believe he’s there and love him, I can have faith in him to carry us through this pandemic. This Gospel has made me reflect on how I see God in everyday life and how I need to always love and be aware of God.
March 28, 2020 - Tim Berryhill, 2nd Year Seminarian
In today’s Gospel, we see a very intimate side of Jesus. We regularly read about Jesus healing the sick and infirm, but this healing has a different character. Jesus heals and raises a friend, someone he knew. Upon hearing about Lazarus’s death Jesus was perturbed. We also hear that he was troubled when he encountered Mary, the sister of Lazarus, in distress.
In the seminary, we learn a lot about what ecumenical councils and dogmas of the Church have said about the nature of God. However John has a very unique insight into the life of our savior. Jesus is the second person of the trinity, God made flesh, the Son of Man and Messiah. God could have instantiated himself in any way in our world, but he chose to bend down and meet us on our level. That’s not just a way of explaining that Jesus is fully divine and fully human. Being on our level includes all that comes with being a human, including sadness and grief. God did not make himself above how we experience, he embraced it.
This is perhaps one of the most astounding aspects of our faith, or at least one that I tend to return to in prayer. The incarnation is not just a nice theological term. It’s all encompassing, it extends to every part of the human experience, and this is incredible! God is not some faraway principal governing the universe from a distance. He became us; he is us! The prologue of John’s gospel tells us that this was the plan from the very beginning. Not only did he become us, but he did so that we might become like him.
He did so that Lazarus, and you, and I might be raised, spiritually and corporally. Jesus wept for his friend Lazarus. A God beyond all praising wept for us. God is not indifferent to our suffering and death, because he’s experienced it himself. This gospel passage is very timely in light of the current pandemic. Some might ask where is God in all of this? Does he even take notice of the sick? Are we left alone to die? Today’s Gospel answers that. In Jesus we are healed in more ways than one.
March 22, 2020 - Sue Fedea, our graphic designer
“Even though I walk in the dark valley, I fear no evil; for you are at my side.”
I don’t know about you, but I feel like I am in a very dark valley these days. And it changes from hour to hour. In my less selfish moments, I am thinking about the vulnerable populations for whom this virus is deadly. I am thinking about small business owners and workers in social environments, whose entire livelihood is at risk. Other times, I feel overwhelmed by the thought of empty grocery store shelves, and not having stored up enough. In my most selfish times, I worry about my savings account dwindling away. I think about how frustrating it is to be at home, trying to be productive, trying to guide my daughter through her e-learning, trying to stay out of my husband’s way as he works from home in a dismal economy.
But today’s responsorial (Psalm 23) reminds me that God is at my side. We need not fear. I keep forgetting that, but I’m working on it. Over the past week, I watched Mass with Fr. Francis online, I called in for a Bible Study and I’ve really been trying to pray more. And you know what? I usually feel better afterwards. I get out of my head and into my heart, and I feel God’s presence. Despite our social isolation, we are not alone.
Maybe, like the Pharisees in today’s Gospel (John 9), I have been blind to what is truly important. Maybe this whole experience will help me to refocus and come to a new appreciation of things. May God open our eyes to his loving presence. And open our eyes to what really matters—family, friends, having our basic needs met, connecting with others.
John 14:23-26 - Gospel Through My Eyes by James Kochanski - 8th Grade Religious Education
John 14:23-26 23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me. “All this I have spoken while still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
I think Jesus is trying to say that if you follow his guidance/guideline/rules you will be rewarded, in the end, with God's love. Jesus is also not telling you to listen to him, he's asking you because it is God’s will.